Tags
Grammar, Hinduism, Panini, Sanatan Dharm, Sanskrit, Spirituality, Vyakaran
Currently I am learning Paushpi Prikriya for understanding Paniniy Grammar. It amazed me to uncover strong evidence of Sanskrit being Brahminical, which I have explained in my blog. Sutr 3.4.78 of Ashtadhyayi talks about mool lakar pratyayas. After following specific procedures for each lakar, one can obtain pratyayas for that specific lakar e.g. आत्मनेपद प्रथम पुरुष एक वचन् मूल प्रत्यय versions are (along with relevant Sutras from Ashtadhyayi, given in phogograph):
तिप् –> ति for लट् (in red colour, above mool pratyay),
तिप् –> त् for लङ् (in blue colour, below mool pratyay),
तिप् –> तु for लोट् (in black colour, left side of mool pratyay).
I’m elated to see how pratyayas for each lakars are different versions of mool pratyay, mool pratyay being analogous to Brahm. Everything existing, living and nonliving, are created out of a divinity known as Brahm. Dashavatars appear different to us but they are swaroops of Vishnu. Pot, toy, idol appear different to us but clay is the fundamental constituent. Ice, water, steam appear different to us, have different properties but they are derivation of fundamental chemical H2O.
Patadiya Dharmesh 